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production; in liberal theories this dynamism stems from the ever-renewed and reshaped necessities of technological change and economic rationality. In other phrases, the main target of pursuits is on what are taken to be successive “system exigencies” to which determinate responses should comply with; and the best way during which these exigencies are then experienced and accommodated by social actors be of not more than minor concern. For if a historicist theory is taken as valid, then the patterns of social action which are involved in its realization are mere epiphenomena. If the analysis moves to the extent of social action at all, it want do so just for illustrative and, perhaps, political functions. Thus, for Marxists, the progressive degrading jobs by employers and their managers is a necessary response as technological advance proceeds inside the constraints of the capitalist mode of production—and serves to reveal its inhumane character; for liberals, the emergence of more meritocratic procedures of social selection is dictated by the universalist logic of modern industrial society—and exhibits how this offers ever-wider opportunities for the expression of expertise. Second, it is argued that, quite apart from the consequences of such structural change, mobility can be increased as a result of adjustments in the criteria and processes of social choice. The functioning of a contemporary industrial society entails a progressive shift away from “ascription” and

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