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on the other, that’s, between the inner and the external causes of occasions. Only events and actions were considered altering within a world of secure essences, species, and forms. The notions of mutation, vicissitude, and change referred to this degree of events, to not the levels of structures, time, or eternity. In regard to the type of the narrative, one needed to distinguish between historical past and poetry, that’s, between real versus fictional narrative, each of which served rhetorical and educational capabilities. Since its starting within the eighteenth century, reasoning about social and cultural evolution has taken two types. On the one hand, it has become a extra-or-much less elaborated scientific concept, reflecting the scientific and theoretical necessities of the day. On the opposite hand, it has served as a self-description of the complete society. The latter form needs to be elaborated by social communication inside the society of which the observers are a component. In different words, social science tries to take a look at society from and outside place, however inevitably its descriptions are a part of society, all the time changing the objects which are described. It is not a matter of goal versus subjective data; somewhat it’s a matter of whether or not social science is able to reflect its personal place by describing the methods by which it contributes to the self-description of society. Finally, the thought of “action sequences” highlights the fact that even within

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