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framework and the item of this new, fashionable political identity. The state was one other time period for the reorganization of political life. It constituted a brand new stability between individual freedom and collective duty and was the final word object of individual and collective political id. Recognizing oneself as a member of a nation and having a sense of nation identification was the best type of political id for Weber and thus an necessary aspect of recent political socialization. The query of tips on how to reconstitute the political identity of the fashionable individual into a nationwide identity was central to Weber’s sociological and political concept. Marx involved himself with the brand new forms of political id created by modernity and the potential of forming a collective will, however Weber and his associates, such as Simmel and Michels, turned their consideration to the results of modernity on the person and the brand new forms of organization that this entailed. For Weber and Simmel fashionable society is constituted of in addition to by people; it’s a product of their interactions rather than a traditional form of social organization. Thus modernity entails new prospects for the expression of human subjectivity in forms of social interplay that are not completely a product of tradition. Of course Weber and Michels

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