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conceptions of social change, although precise formulations had been sluggish to appear. For these thinkers social change was “a property of social order, often known as change” . Moreover, in the midst of change observers started to look in retrospect to the dramatic changes that had occurred in earlier epochs, for examples, in the improvement of the Egyptian Empire or the Western Roman Empire. The new civilization of modernity, which emerged from this background, was based ideologically and politically on the belief of equality and the rising participation of the residents within the processes of the center. These trends have been most clearly evident in the establishment of common citizenship and suffrage and some semblance of a “participant” political and social order, which gave rise to ideologies of participation. These processes have been additionally carefully associated to changes in the basic orientations towards tradition and the bases of the legitimation of authority. The sanctity and givenness of the previous as the most important symbolic regulator of social, political, and cultural change and innovation gave method to the acceptance of innovation and an orientation to the future as the essential cultural dimensions. have been oriented towards a far-reaching transformation of the nature and content of the facilities of the social and cultural orders, the principles of

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