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the mere surroundings of his existence, there solely for his use. If sociology stays trapped on this paradigm it continues to be blind to the a number of house-time particular interrelations of life-parts by way of which heterogeneous and contingent ontologies of humans and further-people are enacted. If these processes of interconnection aren’t given due consideration, the socioecological worlds during which we—human as well as others—stay cannot be adequately understood. But misunderstandings are not the one issue at stake. When coping with life-or-death phenomena such as local weather change, to remain trapped inside the Society/Nature divide is to be fundamentally unable to contribute to world reenactments that do not oppress—or, doubtlessly, extinguish—life, each human and further-human. From the inside of Anthropos’ relation to his environment the one method of conceiving present socioecological problems is by framing them in terms of an environmental crisis which may, hypothetically, be solved by the very same societal model that created it. But if the transformation of some of the world’ life-components into the surroundings of the Human is part of the problem, then, socioecological points cannot be adequately understood or addressed if they’re framed as an environmental disaster. Instead, these issues have to be conceived as a disaster of Western modernity itself and of the sort of worlds which are possible and unimaginable to build inside it.