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from a trade-unionist perspective is contained in Kendall 1975. organizing the employees as a collective social pressure. Thus the specific social experiences of the workers modify the contents, however not the form, of the discourse of the eighteenth-century associations. See Habermas 1981, who uses Weber’s distinction of Wertsphären for his own try and differentiate between numerous irreducible of validity constituting communicative motion. The differences between Darwinistic and epigenetic theories may be decreased to differences in the idea of contradiction. Either evolution is conceived of as the resolution of contradictions between techniques and their environments or it’s conceived of as the resolution of a common contradiction underlying the historical past of humankind . This structural notion of contradiction has often been criticized as being “objectivistic.” Such a critique can be found in Habermas 1979, who relates this kind of contradiction to the problem of system integration versus social integration. See also Sahlins 1976, who distinguishes two “historical materialism,” considered one of which is responsible of the objectivistic sin. Such a macrosociological focus on the circumstances generating society is outstanding in French sociology. For two versions see Touraine 1977 and Bourdieu 1984. I take the distinction between modus operandi and opus operatum from the

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