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rationalization. Considerable controversy remains, nevertheless, as to how far these processes recognized as typical must be interpreted as implying a extra common or evolutionary emphasis. In the previous part I laid the foundations for a concept of the social production of modernity. I recognized the mechanism that launches processes of social and cultural change, but I have not yet described the precise nature of the processes launched. The processes of social and cultural change which might be seen as crucial by conventional modernization concept are differentiation and rationalization. Whether they’re the grasp tendencies of change in the middle of modernization is a question that should be answered now. My answer has two features. First, differentiation and rationalization can take totally different courses than these ascribed to them in classical modernization principle. Second, there are variations within the “functionality” and “rationality” of these processes that have to be explicated. In the seventeenth century “society” still largely refers to particularized societies in the sense of organized groupings serving a selected objective. It later takes on the additional sense of a neighborhood of educated and civilized persons. Only in the course of the course of the nineteenth century does “bourgeois society” result in the concept of society as a complete social system that cannot be decreased to the phrases of its constituent elements . The objective buildings of historical past and

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