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values shared by Poles. He distinguished between the world of people and the world of establishments and identified that the dispersion of values on this country was almost random – there have been no class or generational differences. According to Nowak, faith played only the function of a non-public philosophy, and thus it was not likely able to coalescing social groups round its establishments. In the two earlier talked about articles, Nowak used the term “próżnia socjologiczna” (Nowak 1979a; 1979b); this time period was repeated within the English translation printed in “The Polish Sociological Bulletin” , however within the ulterior publication discussing the concept in English , he used the time period “social vacuum.” As I even have stated earlier, for terminological unity with the Polish publications I analyze, I even have decided to use the time period “sociological vacuum” throughout this e-book. attainable to say what society thinks, what it perceives as acceptable, in what it believes, and even what it needs. On the language stage, society as an aggregate typically turned personified. But on this social ontology it’s really exhausting to explain how various entities act. Action in this paradigm is perceived as somehow conditioned by attitudes and values. This understanding of society was integrated into survey

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