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environmentally disastrous. The broad consensus in favor of liberal statist modernization, both at home and abroad, that had been solid in the 1930s and 1940s was completely fractured, ushering in a protracted state of disaster and deadlock in development coverage and considering. Ironically, given their principled stance against imperializing metanarratives, Escobar and Scott, as well as other poststructuralist and neopopulist writers, have discovered themselves within the awkward and contradictory position of reverting to metanarratvives of their own. For Escobar, at least, there’s a recognition that the problems that development has been designed to address are, in any case, actual , and thus “the process of deconstructing and dismantling needs to be accompanied by that of developing new ways of seeing and appearing.”eighty three In his postdevelopment paradigm, the state, along with various intergovernmental and international companies, has turn out to be the adversary, while grassroots social actions, indigenous peoples, and peasant farmers are the would-be protagonists. For Scott, it’s the unquestioning faith in scientific and technical progress and in the capability to rationally order, plan, and control all elements of human society and the natural world that distinguishes the high modernist’s creed.79 It is a perception that appeals to bureaucratic elites, planners, engineers, and technicians of all political stripes, however especially to those that see

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