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prevails. See Luhmann 1978 for the analytically inverse concept of “temporalization of complexity.” Luhmann discusses the method of temporalization at the degree of general systems theory in his Soziale Systeme . See additionally Luhmann 1975b and 1980. Löwith names Pascal as the first who—albeit nonetheless with a Christian intent—noticed history when it comes to a studying course of. In a magical understanding of the world nature can also be composed of entities with whom it’s attainable to interact—though it sometimes could also be difficult to do so. Such interactions don’t contain a separate degree of change or experience of time. The phenomenological conception of time focuses solely on the psychological representation of time as action period. See Bergmann 1981. 6. Although all through historical past the elements of nature had been thought-about secure, changeable only by divine intervention, our century has reversed this view. Ilya Prigogine takes the invention that elementary particles are usually unstable to be “some of the extraordinary discoveries of this century” . To assist this level, he refers to a lecture of Steven Weinberg titled “The End of Everything.” Using a more rigorous interpretation, we may additionally say that the cosmology of entropy and negentropy excludes the observer who estimates possibilities and consists of the observer simultaneously a bodily, chemical, biological, psychological, and social being. See Koselleck 1979. See

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