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cultural change was considered the unfolding of potentialities contained in fundamental cultural premises or assumptions. The causes for the relative stagnation of curiosity in development and change are no doubt advanced, but certainly amongst them are the fact that much of American social science was preoccupied with the short-time period crises of financial depression and struggle and much of European social science was delivered to a standstill, if not destroyed by the crises by economic despair, fascism, and war. The Ogburn formulation is instructive for the student of social change because it demonstrates how the elimination of one basic functionalist premise and the substitution of another permits Ogburn to generate a principle of social tensions or contradictions that isn’t totally faraway from Marx’s theory of contradictions, which, although derived from a unique set of first premises, additionally includes the notion of accelerating discrepancy and the connection between material and institutional forces. At the same time Ogburn retained the functionalist view that society is bounded. Although he acknowledged the worldwide diffusion of know-how, the dominant thrust of his concept is on the interior consequences of change and social stability in societies. The development toward a

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