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that social actions are useful to societal adaptation or, extra cynically, that they’re forms of “artificial negativity” that help “one-dimensional” societies rationalize their forms of domination—new social movements share with old ones a bent toward institutionalization and, from another viewpoint, incorporation. However, as resource mobilization theorists have shown, the threat of incorporation, that is, “promoting out” to the establishment, is commonly a stimulus that gives life to social actions. The threat of incorporation is usually met with protest and the formation of recent, rebellious teams inside the motion. This internal battle is widespread to all social actions, both old and new. What is significantly different, however, is the types through which this incorporation can take place. Old social movements in the West fought in opposition to a hostile state and a nicely-entrenched ruling elite and for essentially the most half sought recognition as legitimate combatants in the battle for political and financial rights, as battle carried out in the name of democracy. They might be referred to as modernizers insofar as democracy is measured by inclusion and participation on an equal foundation with other combatants. New social movements, nevertheless, have emerged from within this construction of modernity and have carried out so partly as a reaction towards it. For the old social movements

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