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on modern society , Parsons’s writing about social change had a sharply critical edge (see Alexander 1981b; Alexander 1983, 61–71). He did not write about differentiation as such, however in the mild of his later work it was clearly differentiation that he had in thoughts. The tensions between house and workplace, the discontinuous and intercourse-linked socialization processes this separation implied, the abstraction and rationalization of recent culture, the self-discipline and market-orientation of labor—these have been institutional developments, which Parsons would later call differentiation, that he considered as creating huge issues for the modern world. They led to the distortion of gender identities and relationships, to alienation and interpersonal aggression, to harsh ethnic and racial conflicts, and indeed also to struggle . In the midst of the period from the Great Depression to fascism and world warfare, Parsons noticed differentiation as a reason for social problems and upheavals. In the interval of postwar equipoise, nevertheless, he noticed differentiation as an issue-solving resolution. It is good grist, to be sure. Parsons’s account of change is vastly superior to Durkheim’s because it may be couched within the terms that Weber supplies. In Durkheim’s there is sketchy generalization and, even in essentially the most historical of his works (for example, Durkheim 1977), shifts

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