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sentence from the Communist Manifesto captures the essence of modernization . But it might be deceptive to regard this process solely as a adverse one; on the extent of society as a whole modernization means not only disintegration but additionally the event of productive forces, the rise of adaptive capacity, and the like. Moreover, on the extent of the person it means emancipation and self-improvement. In terms of Marx’s own political pursuits, that is, his concept of revolution, there is a pressure between his account of the tendency of capitalism to eradicate all interpersonal relationships not created by capitalist commodity manufacturing and trade and the necessity for a foundation of social solidarity in the battle in opposition to capitalism. Marx’s few feedback on interpersonal relationships aside from these constituted by capitalism itself indicate that actual communality must be postponed to a postcapitalist world. Thus Marx has no substantial principle of social integration under capitalism (versus system integration, in Habermas’s sense, or the mixing of the capitalist totality itself). Although Marx’s account of capitalism is highly effective, it’s an account not of the experiential or noticed world of social relationships—that’s, society—but of a factor pushing constantly for certain instructions of transformation in those relationships and a type of mediation

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